Constantinianism

“A central task of Christian theology is to interrogate the relationship between kerygma and culture, between what is reflectively normative for Christian faith and practice and what is prereflectively normative for one’s historical situation. We will identify those forms of Christian self-understanding that conflate these two norms as modes of constantinianism.”

“My use of laughter is my attempt to practice theology in a manner that refuses the attempt to manage the world. In short, my use of laughter is “an appropriate theological antidote to the Constantinian desire for control.””

“The most pertinent fact about the new state of things after Constantine and Augustine is not that Christians were no longer persecuted and began to be privileged, nor that emperors built churches and presided over ecumenical deliberations about the Trinity; what matters is that the two visible realities, church and world, were fused. There is no longer anything to call "world"; state, economy, art, rhetoric, superstition, and war have all been baptized.”