Mark Hopkins (educator)

“Language is the picture and counterpart of thought.”

“The essential elements of giving are power and love — activity and affection — and the consciousness of the race testifies that in the high and appropriate exercise of these is a blessedness greater than any other.”

“All mental discipline and symmetrical growth are from activity of the mind under the yoke of the will or personal power.”

“Man can have strength of character only as he is capable of controlling his faculties; of choosing a rational end; and, in its pursuit, of holding fast to his integrity against al! the might of external nature.”

“Whatever capacities there may be for enjoyment or for suffering in this strange being of ours, and God only knows what they are, they will be drawn out wholly in accordance with character.”

“But for us there are moments, O, how solemn, when destiny trembles in the balance, and the preponderance of either scale is by our own choice.”

“Certainly, no revolution that has ever taken place in society can be compared to that which has been produced by the words of Jesus Christ.”

“Guided by His wisdom, strong in His strength, there maybe for you struggle and suffering, the darkness and the storm. "The disciple is not above His Master." There may be weeping that shall endure for a night, but joy shall come in the morning. If the night cometh, so also the morning, "a morning without clouds," the morning of an eternal day.”

“The strength that we want is not a brute, unregulated strength; the beauty that we want is no mere surface beauty; but we want a beauty on the surface of life that is from the central force of principle within, as the beauty on the cheek of health is from the central force at the heart.”

“When I see how fragmentary the structure of religious knowledge was left by nature, when I see how inadequate all the labors of man had proved for its completion, — and when I look at the glorious and completed dome reared by Christianity, I cannot but feel that other than human hands have been employed in its structure.”

“We say then, that Christianity is adapted to the intellect, because its spirit coincides with that of true philosophy; because it removes the incubus of sensuality and low vice; because of the place it gives to truth; because it demands free inquiry; because its mighty truths and systems are brought before the mind in the same way as the truths and systems of nature; because it solves higher problems than nature can; and because it is so communicated as to be adapted to every mind.”

“Christianity alone inspires and guides progress; for the progress of man is movement toward God. and movement toward God wili ensure a gradual unfolding of all that exalts and adorns man.”

“Let the church come to God in the strength of a perfect weakness, in the power of a felt helplessness and a child-like confidence, and then, either she has no strength, and has no right to be, or she has a strength that is infinite. Then and thus, will she stretch out the rod over the seas of difficulty that lie before her, and the waters shall divide, and she shall pass through, and sing the song of deliverance.”

“To be energetic and firm where principle demands it, and tolerant in all else, is not easy. It is not easy to abhor wickedness, and oppose it with every energy, and at the same time to have the meekness and gentleness of Christ, becoming all things to all men for the truth's sake. The energy of patience, the most godlike of all, is not easy.”

“Faith then, in its relation to salvation, is that confidence by which we accept it as a free gift from the Saviour, and is the only possible way in which the gift of God could be appropriated.”

“The moral government of God is a movement in a line onwards towards some grand consummation, in which the principles, indeed, are ever the same, but the developments are always new,— in which, therefore, no experience of the past can indicate with certainty what new openings of truth, what new manifestations of goodness, what new phases of the moral heaven may appear.”

“The infidelity that springs from the heart is not to be reached by a course of lectures on the evidences of Christianity; argument did not cause, and argument will not remove it.”

“Of the systems above us, angelic and seraphic, we know little; but we see one law, simple, efficient, and comprehensive as that of gravitation,— the law of love,— extending its sway over the whole of God's dominions, living where He lives, embracing every moral movement in its universal authority, and producing the same harmony, where it is obeyed as we observe in the movements of nature.”

“Man has wants deeper than can be supplied by wealth or nature or domestic affections. His great relations are to his God and to eternity.”

“Remove from the history of the past all those actions which have either sprung directly from the religious nature of man, or been modified by it, and you have the history of another world and of another race.”

“Who ever heard of a devout deist? Who ever heard of one who was willing to spend his life in missionary labor for the good of others? It is not according to the constitution of the mind that such a system should awaken the affections. And what is true of this system is true of every false system. All such systems leave the heart cold, and, accordingly, exert very little genuine,transforming power over the life.”

“Who ever heard of a devout deist? Who ever heard of one who was willing to spend his life in missionary labor for the good of others? It is not according to the constitution of the mind that such a system should awaken the affections. And what is true of this system is true of every false system. All such systems leave the heart cold, and, accordingly, exert very little genuine,transforming power over the life.”

“The very act of faith by which we receive Christ is an act of the utter renunciation of self, and all its works, as a ground of salvation. It is really a denial of self, and a grounding of its arms in the last citadel into which it can be driven, and is, in its principle, inclusive of every subsequent act of self-denial by which sin is forsaken or overcome.”

“You can throw yourselves away. You can become of no use in the universe except for a warning. You can lose your souls. Oh, what a loss is that! The perversion and degradation of every high and immortal power for an eternity! And shall this be true of any one of you? Will you be lost when One has come from heaven, traveling in the greatness of His strength, and with garments dyed in blood, on purpose to guide you home—.home to a Father's house — to an eternal home?”